Keep your mind intent upon
the path that leads to immortality.
Should it stray from the path,
it will fall into evil ways.
Be firm with it and have no fear;
For mind is like a suckling baby,
which tosses restless even in its mother’s lap.
Keep your mind intent upon
the path that leads to immortality.
Should it stray from the path,
it will fall into evil ways.
Be firm with it and have no fear;
For mind is like a suckling baby,
which tosses restless even in its mother’s lap.
Just for a moment, flowers appear
on the empty, nearly-spring tree.
Just for a second, wind
through the wild thicket thorns.
Self inside self, You are nothing but me.
Self inside self, I am only You.
What we are together
will never die.
The why and how of this?
What does it matter?
Intense cold makes water ice.
Then the hard ice turns to slush
and back to water, so there are three
forms of consciousness: the individual,
the world, and God, which in the sun
of True Awareness melt to one flowing:
Lalla is that.
In meditation, I entered the love furnace,
burned impurities away, and as the sun
of a new knowing rose, I realized
that the words ‘Lalla’ and ‘God’
point to this peacefulness.
Ill or well, whatever befalls,
let it come.
My ears will not hear,
My eyes will not see.
When the Voice calls from within
the inmost mind,
The lamp of faith burns steady and bright
even in the wind.
If you’ve melted your desires
in the river of time, choose
to be a recluse, or choose
a family, the village job.
If you know the pure Lord within you,
you’ll be That, wherever.
I treaded on the expanse
of the Void within me:
I lost intellect, cognizance and
The sensations external:
A detective of self.
I became myself; Lo and behold: from which ear
My (Lalla’s ) lotus blossomed forth?
[Translated by P. N. Razdan (Mahanori)]
I searched for my Self
until I grew weary,
but no one, I know now,
reaches the hidden knowledge
by means of effort.
Then, absorbed in “Thou art This,”
I found the place of Wine.
There all the jars are filled,
but no one is left to drink.
[Taken from Women in Praise of the Sacred: 43 Centuries of Spiritual Poetry by Women, Edited by Jane Hirshfield]
I didn’t bear with
Love, lust or affection .
Brushed off wrath and anger,
With a gust of wind (by pranayam)
I cut the feet of
Illusive attachment, temptation,
As well as the spell of ignorance:
And thus, I was emancipated.
I came straight,
And straight I shall return.
How can the crooked lead me astray?
Surely, no harm can come to me:
He knows me from the beginning of time,
And loves me.
Slay the murderous demons,
Lust, Anger and Greed;
Or, aiming their arrows at you, they will
surely shoot you dead.
Take care, feed them on self-restraint
and discrimination of the Self;
Thus starved these demons will become
powerless and weak.
I
By a way I came, but I went not by the way.
While I was yet on the midst of the embankment
with its crazy bridges, the day failed for me.
I looked within my poke, and not a cowry came to hand
(or, atI, was there) .
What shall I give for the ferry-fee?
(Translated by G. Grierson)
II
Passionate, with longing in mine eyes,
Searching wide, and seeking nights and days,
Lo’ I beheld the Truthful One, the Wise,
Here in mine own House to fill my gaze.
(Translated by R.C. Temple)
III
Holy books will disappear, and then only the mystic formula will remain.
When the mystic formula departed, naught but mind was left.
When the mind disappeared naught was left anywhere,
And a voice became merged within the Void.
(Translated by G. Grierson)
IV
You are the heaven and You are the earth,
You are the day and You are the night,
You are all pervading air,
You are the sacred offering of rice and flowers and of water;
You are Yourself all in all,
What can I offer You?
V
With a thin rope of untwisted thread
Tow I ever my boat o’er the sea.
Will God hear the prayers that I have said?
Will he safely over carry me?
Water in a cup of unbaked clay,
Whirling and wasting, my dizzy soul
Slowly is filling to melt away.
Oh, how fain would I reach my goal.
The joys of palate and fine apparel
bring man no lasting peace.
They who give up false hopes and don’t
put trust in the things of the world,
Ascend, unafraid of Death’s terrors
by scriptures told;
For having lived contented lives,
they are not debtors of Desire
The dirt of my filthy heart
Seemed to be cleansed,
I found the known, unknown: and
The dirt of my filthy heart
Seemed to be cleansed,
I found the known, unknown: and
When I saw Him near me,
I discovered When I saw Him near me, I discovered
What is worship? Who are this man
and this woman bringing flowers?
What kinds of flowers should be brought,
and what streamwater poured over the images?
Real worship is done by the mind
(Let that be a man) and by the desire
(Let that be a woman). And let those two
choose what to sacrifice.
There is a liquid that can be released
from under the mask of the face,
a nectar which when it rushes down
gives discipline and strength.
Let that be your sacred pouring,
Let your worship song be silence.
[Taken from Holy Fire: Nine Visionary Poets and the Quest for Enlightenment, Edited by Daniel Halpern]
Though you are wise, be as a fool;
Though you can see, be as one blind;
Though you can hear, be as one deaf;
Patiently bear with all you meet,
and politely talk to eveyone.
This practice surely will lead you
to the realisation of the Truth.
The soul, like the moon,
is now, and always new again.
And I have seen the ocean
continuously creating.
Since I scoured my mind
and my body, I too, Lalla,
am new, each moment new.
My teacher told me one thing,
live in the soul.
When that was so,
I began to go naked,
and dance.
In the midst of the ocean
With unspun thread.
I am towing the boat:
Would that God grant
My prayer and.
Ferry me too, across:
Water in my unbaked earthen plates
Seeps in and none collects ‘
yearn and yearn
To return Home
In your mother’s womb you vowed
not to be born again.
When will you recall the vow ?
And die, even while alive
(to all desire, and be released from birth and death):
Great honor will be yours in this life and greater honor after death.
A thousand times I asked my guru,
‘The name of the One who is known by No-thing’,
Tired and exhausted was I, asking time and again;
Out of Nothing emerged Something, bewildering and great!
A thousand times my Guru I asked:
‘How shall the Nameless be defined?’
I asked and asked but all in vain.
The Nameless Unknown, it seems to me,
Is the source of the something that we see.
A wooden bow and rush grass for an arrow:
A carpenter unskilled and a palace to build:
A shop unlocked in a busy bazaar:
A body uncleansed by waters holy-
Oh dear! who knows what hath befallen me?
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महोत्तरी एक्ष्प्रेस्स , देशको नेपाली भाषा दैनिक, नेपालको पहिलो निजी सञ्चालित नेपाल ब्रोडसिटको रूपमा २०७९ सालमा सुरु भएको थियो। द पोष्ट नेपालमा दोस्रो सबैभन्दा व्यापक समाचार हो। यसको स्थापना पछि, पोस्टले विश्वसनीयता, सत्यता, र ताजा समाचारहरूको लागि प्रतिष्ठा खेती गरेको छ। द Mahottari Express पोस्टको राजनीतिक, व्यापार, खेलकुद, र कला र संस्कृति रिपोर्टिङ केही नेपालका, र व्यापक विश्वका प्रमुख बुद्धिजीवीहरू र विश्लेषकहरूको रायको साथ पूरक छ। 2079 देखि, Mahottari Express ले नवीनतम समाचार दृश्यहरू उत्पादन गर्दै आएको छ पछिल्लो समय पोष्टले भ्रष्टाचार, दुर्व्यवहार र यौन दुव्र्यवहारका विषयमा अनुसन्धान थालेको छ । 66113 भन्दा बढी पाठकहरूको अनुमानित दैनिक पाठकहरूको साथ, o पोष्टले नेपालमा नेपाली कथाहरू स्थानीय र अन्तर्राष्ट्रिय दर्शकहरूलाई सुनाउन नयाँ भाषाको विकास गरेको छ। पोष्ट नैतिक पत्रकारिताप्रति प्रतिबद्ध छ जसले तथ्य र सत्यलाई विशेषाधिकार दिन्छ। यो पोस्ट काठमाडौं र जनकपुरबाट एकैसाथ प्रकाशित हुन्छ ।
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